Magna Carta and the american political imagination: two instances of habeas corpus vindicated

AuthorH. Robert Baker
Pages215-235
FRONTIERS OF LAW IN CHINA
VOL. 11 JUNE 2016 NO. 2
DOI 10.3868/s050-005-016-0013-9
FOCUS
THE PAST, PRESENT, AND FUTURE OF RULE OF LAW
MAGNA CARTA AND THE AMERICAN POLITICAL IMAGINATION: TWO INSTANCES
OF HABEAS CORPUS VINDICATED
H. Robert Baker*
Abstract Magna Carta has long been understood as a source of inspiration for the U.S.
Constitution, and especially its enshrinement of the writ of habeas corpus — the right of
any prisoner to test his or her detention according to the law. In the “Suspension Clause”
of the U.S. Constitution (Article I, Section 8), Congress is granted permission to suspend
habeas corpus only “when in cases of Rebellion or Invasion the public Safety may
require it.” This article surveys two failed attempts by the U.S. government to suspend
the writ of habeas corpus. The first (which was actually the very first such attempt) was
in 1807 and followed revelations of the so-called Burr Conspiracy. The second
(incidentally the most recent in American history) occurred during the War on Terror and
culminated with the Supreme Court’s decision of Boumediene vs Bush in 2008. A close
examination of these two historical episodes reveals just how different were the
constitutional processes of the early republic and contemporary times. Additionally,
comparing the uses of Magna Carta during the two episodes demonstrates marked
changes in American political culture. Historical consciousness, vital to early
Americans’ understanding of their political system, has shifted to an elite level. Likewise,
the protection of fundamental liberties has migrated from the popular branch of
government (Congress) to the elite one (the Supreme Court). This article considers the
implication of this shift in both constitutional processes and historical consciousness.
Keywords Constitutional Law, legal history, habeas corpus, suspension clause, Magna
Carta
INTRODUCTION .................................................................................................................... 216
I. THE CONGRESSIONAL BILL TO SUSPEND HABEAS CORPUS IN 1808........................ 218
A. The Conspiracy of Aaron Burr ........................................................................218
* H. Robert Baker, Ph.D in History from University of California, Los Angeles; Associate Professor, at
Department of History, College of Arts & Sciences, Georgia State University, Atlanta, US. Contact:
robertbaker@gsu.edu
The author wishes to thank JIANG Dong of Renmin Law School for his intellectual guidance and Ryan
Max Rowberry and David Sehat for commenting on drafts of this article.
216 FRONTIERS OF LAW IN CHINA [Vol. 11: 215
B. The Secret Senate Bill to Suspend Habeas Corpus ........................................... 219
C. The Constitutional Debate in the House of Representatives.............................. 220
II. VARIETIES OF USES OF MAGNA CARTA IN EARLY AMERICAN POLITICAL
DISCOURSE............................................................................................................. 223
III. MAGNA CARTA IN TWENTY-FIRST CENTURY AMERICAN POLITICAL CULTURE .... 225
A. Habeas Corpus Review of Indefinite Suspension at Guantanamo Bay........... 225
B. The Congressional Debate over the Military Commissions Act of 2006 .........226
C. The Military Commissions Act and the American Press ................................ 229
D. Boumediene vs Bush (2008) and the Military Commissions Act.................... 231
CONCLUSION................................................................................................................... 233
INTRODUCTION
Magna Carta has always had a special place in the American political imagination. It
has been cited frequently before the Supreme Court and invoked by congressmen and
presidents. Friezes that adorn public buildings, most notably on the north wall of the U.S.
Supreme Court, depict the signing of Magna Carta, and it has served as inspiration for
both the framers of the Constitution and the stalwarts of the Civil Rights Movement.
Americans respect and revere Magna Carta largely because America’s political tradition
celebrates individual liberty against state power. However frequently or loudly Americans
proclaim their tradition of liberty, America’s history is replete with episodes of liberty
denied. The episodes are numerous, and most often conducted under color of law: the
spread of slavery following the adoption of the U.S. Constitution; the dispossession and
ethnic cleansing of Native Americans in the nineteenth century; the exclusion of Chinese
immigrants during the late nineteenth century; the internment of Japanese-Americans
during World War II; the list could go on. But the existence of a complicated past, one in
which a tradition of liberty coexists with instances of oppression, should not be taken
simply as evidence of rank hypocrisy or moral bankruptcy. It is, rather, an invitation to
treat the subject maturely. A proper understanding of America’s commitment to individual
liberty must begin with the sober examination of those moments when politicians
attempted to use the levers of power to restrict freedom.
Of all the symbols of Anglo-American liberty, one of the most ancient, revered, and
even most mythical, was the writ of habeas corpus. By the time of the drafting and
ratification of the U.S. Constitution in 1787–1788, the writ was well known as a judicial
bulwark against executive tyranny. The judge issuing the writ could require that any
prisoner be brought before his court to test whether his detention was according to proper
legal process. Although not specifically mentioned in Magna Carta, the “Great Writ,” as
it is called, traces a lineage nearly that old.1 Many of the Founding generation would
conflate the writ’s command with the promise issued in Magna Carta’s famous promise
1 Paul D. Halliday, Habeas Corpus: From England to Empire, Belknap Press of Harvard University Press
(Cambridge), (2010).

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