The Law of Macau and its Language: A Glance at the Real 'Masters of the Law

AuthorSalvatore Casabona
Pages225-254
CASABONA (DO NOT DELETE) 2012/8/29 9:40 AM
2012] MACANESE BILINGUALISM 225
THE LAW OF MACAU AND ITS LANGUAGE:
A GLANCE AT THE REAL MASTERS OF THE LAW
Salvatore Casabona
Abstract
This article discusses the biligualistic legal system in Macau. The discussion begins with the
outline of the history of the Macanese bilingualism. The author then examines the crucial
distinction between the language in the law and the law in the language. By analogy to
European Community and other bilingual legal systems, this article identies the characteristic
of Macanese mulitlingualism. This article concludes with suggestions about a new approach
and the role of universities in resolving the matter.
I. INTRODUCTION
My experience as a comparatist in Macau reminds me of the
accommodation method rooted in the Jesuit missionary activity, an
activity aimed at diffusing Christianity all over the world and
addressing complex religious and cultural challenges.
Matteo Ricci used to adapt himself (accomodare1) to the
Chinese context, dressing as a Confucian monk, learning Chinese
language and philosophy and overall finding similarities and
harmonies in classical Chinese texts with Christian teachings.
Similarly, this author attempts to consolidate a methodological
Associate Professor of Comparative Law, Department of European Studies and International
Integration, University of Palermo.
I wish to express my sincere gratitude first and foremost to University of Macau, that provided
financial and logistic support for my research with a Short Term Visiting Fellowship for 2011/2012.
In writing this research I benefited a lot from the patience, suggestions and inspiration shown me by
many people. In particular I wish to express appreciation to Salvatore Mancuso, Associate Professor of
Comparative Law at University of Macau, who was m y supervisor during the period of the Short Term
Fellowship, to Professor Io Cheng Tong, Interim Associate Dean of the Faculty of Law University of
Macau, for essential support that I found in his impressive scientific work on the Macanese legal
system, to Professor Wei Dan, Director of Institute Advanced Legal Studies University of Macau,
who invited me to deliver an open lecture on 31 October 2011 for sharing my research work, and, last
but not least, to Jose Guilherme de Moura Leite da Costa, lawyer in Macau for his critical insights about
the Macanese legal system.
1 To be precise, Ricci’s application of Valignano’s “gentle way” in China has been referred to as
“accommodation method”. See M. Ricci, Lettere, Ricci to Girolamo Benci, Nanchang, 7 October
1595, in 2 LIBRI, FONTI RICCIANE: DOCUMENTI ORIGINALI CONCERNENTI MATTEO RICCI E LA STORIA
DELLE PRIME RELAZIONI TRA L'EUROPA E LA CINA (1579-1615) at 269 (Pasquale M. d'Elia ed., 1942-
1949) ; M. Ricci, Della entrata della Compagnia di Gesù e Cristianità in Cina, in STORIA
DELL’INTRODUZIONE DEL CRISTIANESIMO IN CINA, FONTI RICCIANE: DOCUMENTI ORIGINALI
CONCERNENTI MATTEO RICCI E LA STORIA DELLE PRIME RELAZIONI TRA L'EUROPA E LA CINA 482
(Pasquale M. d'Elia ed., 1942-1949).
CASABONA (DO NOT DELETE) 2012/8/29 9:40 AM
226 TSINGHUA CHINA LAW REVIEW [Vol. 4:223
approach to Macau, a jurisdiction which possesses a unique social
and historical context.
A foreign observer in Macau immediately has two impressions: a
multi-layered scaffolding of the society and of its legal system, and a
sense of a continuous and not always foreseeable movement of
change.
From a legal perspective, the new Macanese status of Special
Administrative Region (SAR) of the Peoples Republic of China2
surely represents to a non-Chinese scholar something new in
comparison with the contemporary western legal landscape, but also
something difficult to thoroughly understand through the mere use of
the conceptual lens of the jurists.3
The Macau SAR stems from the principle one country, two
systems4 that allows two different systems to co-exist within one
nation: Macau (and Hong Kong) under the previous capitalist system
and the mainland China under its socialist system.5
2 XIANFA art. 31 (1982) (“The systems to be instituted in special a dministrative regions shall be
prescribed by law enacted by the National People's Congress in the light of the specific conditions.)
(China). See IEONG WAN CHONG, “ONE COUNTRY TWO SYSTEMS AND THE MODERN
CONSTITUTIONAL SCIENCE 199 (Ieong W. Chong ed., 1996); LIN FENG, CONSTITUTIONAL LAW IN
CHINA 145 ( 2d ed. 2000).
3 See Herbert S. Yee & Sonny S. H. Lo, Macau in transition: The Politics of Decolonization, 31
ASIAN SURVEY 905 (1991); MING K. CHAN & SHIU-HING LO, HISTORICAL DICTIONARY OF THE HONG
KONG SAR AND THE MACAU SAR (2006); IGNAZIO CASTELLUCCI, LE GRANDI TRADIZIONI
GIURIDICHE DELL’ASIA [THE MAJOR LEGAL TRADITON IN ASIA] 1 65 (2009) (relation between the new
political environment after the handover of Macau to China and the Macanese legal system).
4 See WANG ZHEN-MIN, UM PAÍS, DOIS SISTEMAS E A LEI BÁSICA DE MACAU [“ONE
COUNTRY, TWO SY STEM AND THE BASIC LAW OF MACAU] 33-34 ( 2008) (“O objectivo inicial do
príncipio “Um país, dois sistemas” era resolver a questão de Taiwan.); IEONG WAN CHONG ET AL.,
“ONE COUNTRY, TWO SYSTEMS AND THE MACAO SAR 259 (2004); Wang Yingjin, Estudos sobre “Um
país, dois sistemas” nos ultimos 20 anos retrospective e perspective [Retrospective and Perspective
Studies of “One Country, Two System” in the Last 20 Years], XVII ADMINISTRAÇÃO [ADMIN.] 449
(2004); Lok Wai Kin, A Propósito dos Factores Básicos da bem Sucedida Aplicação de “Um país,
Dois Sistemas” em Macau: Em celebração do 5° Aniversário da Região Administrativa Especial de
Macau [The Purpose of the Basic Elements for Successful Im plementation of "One Country, Two
Systems" in Macau: In Celebration of the 5th Anniversary of Macao SAR], XVII ADM INISTRAÇÃO
[ADMIN.] 1095 (2004); Ieong Wan Chong, “Um País, dois Sistemas”: Elevar Lível da Prática
Mediante a Prática [“One Country, Two Systems”: Raising the Level of Practice by Practice], XVIII
ADMINISTRAÇÃO [ADMIN.] 981 (2005); Qi Pengfei, A Vantagem Económica e a Vantagem Política da
“Nova Macau” e o “Modelo de Macau” de “Um país, Dois Sistemas”[The Advantage and Economic
Policy of “New Macau” and “Macau Model” of “One Country, Two Systems”], XVIII
ADMINISTRAÇÃO [ADMIN.] 1085 (2005).
5 See Deng Xiaoping (邓小平), Deng Xiaoping Lun Yiguo Liangzhi (邓小平论一国两制) [Deng
Xiaoping on “One Country, two Systems”] 74 (2004) (“People who advocate bourgeois liberalization
hope that the mainland will become capitalist or totally westernized. Our thinking on this question
should not be one-sided. If we don’t attach equal importance to b oth aspects, it will be i mpossible to
keep the policy of one country, two systems unchanged for several decades.).

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